The Preface

Preface of Epiphany
To be used on Sundays and weekdays alike, except as otherwise appointed for Holy Days and Various Occasions
Because in the mystery of the Word made flesh, thou hast caused a new light to shine in our hearts, to give the knowledge of thy glory in the face of thy Son Jesus Christ our Lord.

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Preface of the Lord's Day
To be used on Sundays as appointed, but not on the succeeding weekdays
1. Of God the Father
Creator of the light and source of life, who hast made us in thine image, and called us to new life in Jesus Christ our Lord.
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2. Of God the Son
Through Jesus Christ our Lord; who on the first day of the week overcame death and the grave, and by his glorious resurrection opened to us the way of everlasting life.
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3. Of God the Holy Spirit
Who by water and the Holy Spirit hast made us a new people in Jesus Christ our Lord, to show forth thy glory in all the world.

The Collect

Sixth Sunday after the Epiphany
O God, the strength of all who put their trust in thee: Mercifully accept our prayers; and because through the weakness of our mortal nature, we can do no good thing without thee, give us the help of thy grace, that in keeping thy commandments we may please thee both in will and deed; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen
Preface of the Epiphany, or of the Lord's Day

Old Testament Reading

2 Kings 5:1-15
¹Now Naaman, commander of the army of the king of Syria, was a great and honorable man in the eyes of his master, because by him the LORD had given victory to Syria. He was also a mighty man of valor, but a leper. ²And the Syrians had gone out on raids, and had brought back captive a young girl from the land of Israel. She waited on Naaman's wife. ³Then she said to her mistress, "If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy." ⁴And Naaman went in and told his master, saying, "Thus and thus said the girl who is from the land of Israel." ⁵Then the king of Syria said, "Go now, and I will send a letter to the king of Israel." So he departed and took with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. ⁶Then he brought the letter to the king of Israel, which said, Now be advised, when this letter comes to you, that I have sent Naaman my servant to you, that you may heal him of his leprosy. ⁷And it happened, when the king of Israel read the letter, that he tore his clothes and said, "Am I God, to kill and make alive, that this man sends a man to me to heal him of his leprosy? Therefore please consider, and see how he seeks a quarrel with me." ⁸So it was, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, "Why have you torn your clothes? Please let him come to me, and he shall know that there is a prophet in Israel." ⁹Then Naaman went with his horses and chariot, and he stood at the door of Elisha's house. ¹⁰And Elisha sent a messenger to him, saying, "Go and wash in the Jordan seven times, and your flesh shall be restored to you, and you shall be clean." ¹¹But Naaman became furious, and went away and said, "Indeed, I said to myself, 'He will surely come out to me, and stand and call on the name of the LORD his God, and wave his hand over the place, and heal the leprosy.' ¹²Are not the Abanah and the Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?" So he turned and went away in a rage. ¹³And his servants came near and spoke to him, and said, "My father, if the prophet had told you to do something great, would you not have done it? How much more then, when he says to you, 'Wash, and be clean'?" ¹⁴So he went down and dipped seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean. ¹⁵And he returned to the man of God, he and all his aides, and came and stood before him; and he said, "Indeed, now I know that there is no God in all the earth, except in Israel; now therefore, please take a gift from your servant." -- NKJV

Psalm

Psalm 42
^{To the Chief Musician. A Contemplation of the sons of Korah.
1}As the deer pants for the water brooks,
So pants my soul for You, O God.

²My soul thirsts for God, for the living God.
When shall I come and appear before God?

³My tears have been my food day and night,
While they continually say to me,
"Where is your God?"

⁴When I remember these things,
I pour out my soul within me.
For I used to go with the multitude;
I went with them to the house of God,
With the voice of joy and praise,
With a multitude that kept a pilgrim feast.

⁵Why are you cast down, O my soul?
And why are you disquieted within me?
Hope in God, for I shall yet praise Him
For the help of His countenance.

⁶O my God, my soul is cast down within me;
Therefore I will remember You from the land of the Jordan,
And from the heights of Hermon,
From the Hill Mizar.

⁷Deep calls unto deep at the noise of Your waterfalls;
All Your waves and billows have gone over me.

⁸The LORD will command His lovingkindness in the daytime,
And in the night His song shall be with me-
A prayer to the God of my life.

⁹I will say to God my Rock,
"Why have You forgotten me?
Why do I go mourning because of the oppression of the enemy?"

¹⁰As with a breaking of my bones,
My enemies reproach me,
While they say to me all day long,
"Where is your God?"

¹¹Why are you cast down, O my soul?
And why are you disquieted within me?
Hope in God;
For I shall yet praise Him,
The help of my countenance and my God.
-- NKJV

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Psalm 42:1-7
¹As the deer pants for the water brooks,
So pants my soul for You, O God.

²My soul thirsts for God, for the living God.
When shall I come and appear before God?

³My tears have been my food day and night,
While they continually say to me,
"Where is your God?"

⁴When I remember these things,
I pour out my soul within me.
For I used to go with the multitude;
I went with them to the house of God,
With the voice of joy and praise,
With a multitude that kept a pilgrim feast.

⁵Why are you cast down, O my soul?
And why are you disquieted within me?
Hope in God, for I shall yet praise Him
For the help of His countenance.

⁶O my God, my soul is cast down within me;
Therefore I will remember You from the land of the Jordan,
And from the heights of Hermon,
From the Hill Mizar.

⁷Deep calls unto deep at the noise of Your waterfalls;
All Your waves and billows have gone over me.

-- NKJV

New Testament Reading

1 Corinthians 9:24-27
²⁴Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. ²⁵And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. ²⁶Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. ²⁷But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified. -- NKJV

Gospel Reading

Mark 1:40-45
⁴⁰Now a leper came to Him, imploring Him, kneeling down to Him and saying to Him, "If You are willing, You can make me clean." ⁴¹Then Jesus, moved with compassion, stretched out His hand and touched him, and said to him, "I am willing; be cleansed." ⁴²As soon as He had spoken, immediately the leprosy left him, and he was cleansed. ⁴³And He strictly warned him and sent him away at once, ⁴⁴and said to him, "See that you say nothing to anyone; but go your way, show yourself to the priest, and offer for your cleansing those things which Moses commanded, as a testimony to them." ⁴⁵However, he went out and began to proclaim it freely, and to spread the matter, so that Jesus could no longer openly enter the city, but was outside in deserted places; and they came to Him from every direction. -- NKJV

2 Kings 5:1-15
¹Naaman's leprosy. (1-8) The cure of it. (9-14) Elisha refuses Naaman's gifts. (15-19) Gehazi's covetousness and falsehood. (20-27) 1-8 Though the Syrians were idolaters, and oppressed God's people, yet the deliverance of which Naaman had been the means, is here ascribed to the Lord. Such is the correct language of Scripture, while those who write common history, plainly show that God is not in all their thoughts. No man's greatness, or honour, can place him our of the reach of the sorest calamities of human life: there is many a sickly, crazy body under rich and gay clothing. Every man has some but or other, something that blemishes and diminishes him, some allay to his grandeur, some damp to his joy. This little maid, though only a girl, could give an account of the famous prophet the Israelites had among them. Children should be early told of the wondrous works of God, that, wherever they go, they may talk of them. As became a good servant, she desired the health and welfare of her master, though she was a captive, a servant by force; much more should servants by choice, seek their masters' good. Servants may be blessings to the families where they are, by telling what they know of the glory of God, and the honour of his prophets. Naaman did not despise what she told, because of her meanness. It would be well if men were as sensible of the burden of sin as they are of bodily disease. And when they seek the blessings which the Lord sends in answer to the prayers of his faithful people, they will find nothing can be had, except they come as beggars for a free gift, not as lords to demand or purchase. 9-14 Elisha knew Naaman to be a proud man, and he would let him know, that before the great God all men stand upon the same level. All God's commands make trial of men's spirits, especially those which direct a sinner how to apply for the blessings of salvation. See in Naaman the folly of pride; a cure will not content him, unless he be cured with pomp and parade. He scorns to be healed, unless he be humoured. The way by which a sinner is received and made holy, through the blood, and by the Spirit of Christ, through faith alone in his name, does not sufficiently humour or employ self, to please the sinner's heart. Human wisdom thinks it can supply wiser and better methods of cleansing. Observe, masters should be willing to hear reason. As we should be deaf to the counsel of the ungodly, though given by great and respected names, so we are to have our ears open to good advice, though brought by those below us. Wouldst thou not do any thing? When diseased sinners are content to do any thing, to submit to any thing, to part with any thing, for a cure, then, and not till then, is there any hope of them. The methods for the healing of the leprosy of sin, are so plain, that we are without excuse if we do not observe them. It is but, Believe, and be saved; Repent, and be pardoned; Wash, and be clean. The believer applies for salvation, not neglecting, altering, or adding to the Saviour's directions; he is thus made clean from guilt, while others, who neglect them, live and die in the leprosy of sin. 15-19 The mercy of the cure affected Naaman more than the miracle. Those are best able to speak of the power of Divine grace, who themselves experience it. He also shows himself grateful to Elisha the prophet. Elijah refused any recompence, not because he thought it unlawful, for he received presents from others, but to show this new convert that the servants of the God of Israel looked upon worldly wealth with a holy contempt. The whole work was from God, in such a manner, that the prophet would not give counsel when he had no directions from the Lord. It is not well violently to oppose the lesser mistakes which unite with men's first convictions; we cannot bring men forward any faster than the Lord prepares them to receive instruction. Yet as to us, if, in covenanting with God, we desire to reserve any known sin, to continue to indulge ourselves in it, that is a breach of his covenant. Those who trul

Mark 1:40-45
¹Mark was a sister's son to Barnabas, Col 4:10|; and Ac 12:12| shows that he was the son of Mary, a pious woman of Jerusalem, at whose house the apostles and first Christians assembled. From Peter's styling him his son, 1Pe 5:13|, the evangelist is supposed to have been converted by that apostle. Thus Mark was closely united with the followers of our Lord, if not himself one of the number. Mark wrote at Rome; some suppose that Peter dictated to him, though the general testimony is, that the apostle having preached at Rome, Mark, who was the apostle's companion, and had a clear understanding of what Peter delivered, was desired to commit the particulars to writing. And we may remark, that the great humility of Peter is very plain where any thing is said about himself. Scarcely an action or a work of Christ is mentioned, at which this apostle was not present, and the minuteness shows that the facts were related by an eye-witness. This Gospel records more of the miracles than of the discourses of our Lord, and though in many things it relates the same things as the Gospel according to St. Matthew, we may reap advantages from reviewing the same events, placed by each of the evangelists in that point of view which most affected his own mind. The office of John the Baptist. (1-8) The baptism and temptation of Christ. (9-13) Christ preaches and calls disciples. (14-22) He casts out an unclean spirit. (23-28) He heals many diseased. (29-39) He heals a leper. (40-45) 1-8. Isaiah and Malachi each spake concerning the beginning of the gospel of Jesus Christ, in the ministry of John. From these prophets we may observe, that Christ, in his gospel, comes among us, bringing with him a treasure of grace, and a sceptre of government. Such is the corruption of the world, that there is great opposition to his progress. When God sent his Son into the world, he took care, and when he sends him into the heart, he takes care, to prepare his way before him. John thinks himself unworthy of the meanest office about Christ. The most eminent saints have always been the most humble. They feel their need of Christ's atoning blood and sanctifying Spirit, more than others. The great promise Christ makes in his gospel to those who have repented, and have had their sins forgiven them, is, they shall be baptized with the Holy Ghost; shall be purified by his graces, and refreshed by his comforts. We use the ordinances, word, and sacraments without profit and comfort, for the most part, because we have not of that Divine light within us; and we have it not because we ask it not; for we have his word that cannot fail, that our heavenly Father will give this light, his Holy Spirit, to those that ask it. 9-13 Christ's baptism was his first public appearance, after he had long lived unknown. How much hidden worth is there, which in this world is not known! But sooner or later it shall be known, as Christ was. He took upon himself the likeness of sinful flesh; and thus, for our sakes, he sanctified himself, that we also might be sanctified, and be baptized with him, Joh 17:19|. See how honourably God owned him, when he submitted to John's baptism. He saw the Spirit descending upon him like a dove. We may see heaven opened to us, when we perceive the Spirit descending and working upon us. God's good work in us, is sure evidence of his good will towards us, and preparations for us. As to Christ's temptation, Mark notices his being in the wilderness and that he was with the wild beasts. It was an instance of his Father's care of him, which encouraged him the more that his Father would provide for him. Special protections are earnests of seasonable supplies. The serpent tempted the first Adam in the garden, the Second Adam in the wilderness; with different success indeed; and ever since he still tempts the children of both, in all places and conditions. Company and conversation have their temptations; and being alone, even in a wilderness, has its own also. No place or state exempts, no business, not lawful labouring, eating, or

1 Corinthians 9:24-27
¹The apostle shows his authority, and asserts his right to be maintained. (1-14) He waved this part of his Christian liberty, for the good of others. (15-23) He did all this, with care and diligence, in view of an unfading crown. (24-27) 1-14 It is not new for a minister to meet with unkind returns for good-will to a people, and diligent and successful services among them. To the cavils of some, the apostle answers, so as to set forth himself as an example of self-denial, for the good of others. He had a right to marry as well as other apostles, and to claim what was needful for his wife, and his children if he had any, from the churches, without labouring with his own hands to get it. Those who seek to do our souls good, should have food provided for them. But he renounced his right, rather than hinder his success by claiming it. It is the people's duty to maintain their minister. He may wave his right, as Paul did; but those transgress a precept of Christ, who deny or withhold due support. 15-23 It is the glory of a minister to deny himself, that he may serve Christ and save souls. But when a minister gives up his right for the sake of the gospel, he does more than his charge and office demands. By preaching the gospel, freely, the apostle showed that he acted from principles of zeal and love, and thus enjoyed much comfort and hope in his soul. And though he looked on the ceremonial law as a yoke taken off by Christ, yet he submitted to it, that he might work upon the Jews, do away their prejudices, prevail with them to hear the gospel, and win them over to Christ. Though he would transgress no laws of Christ, to please any man, yet he would accommodate himself to all men, where he might do it lawfully, to gain some. Doing good was the study and business of his life; and, that he might reach this end, he did not stand on privileges. We must carefully watch against extremes, and against relying on any thing but trust in Christ alone. We must not allow errors or faults, so as to hurt others, or disgrace the gospel. 24-27 The apostle compares himself to the racers and combatants in the Isthmian games, well known by the Corinthians. But in the Christian race all may run so as to obtain. There is the greatest encouragement, therefore, to persevere with all our strength, in this course. Those who ran in these games were kept to a spare diet. They used themselves to hardships. They practised the exercises. And those who pursue the interests of their souls, must combat hard with fleshly lusts. The body must not be suffered to rule. The apostle presses this advice on the Corinthians. He sets before himself and them the danger of yielding to fleshly desires, pampering the body, and its lusts and appetites. Holy fear of himself was needed to keep an apostle faithful: how much more is it needful for our preservation! Let us learn from hence humility and caution, and to watch against dangers which surround us while in the body.

2 Kings 5:1-15
⁵5:5 Go to, &c. - It was very natural for a king to suppose, that the king of Israel could do more than any of his subjects. ¹⁰5:10 Elisha sent - Which he did, partly, to exercise Naaman's faith and obedience: partly, for the honour of his religion, that it might appear he sought not his own glory and profit, but only God's honour, and the good of men. ¹¹5:11 Was wroth - Supposing himself despised by the prophet. ¹²5:12 Are not, &c. - Is there not as great a virtue in them to this purpose? But he should have considered, that the cure was not to be wrought by the water, but by the power of God. ¹³5:13 My father - Or, our father. So they call him, to shew their reverence and affection to him.

Mark 1:40-45
⁴⁰1:40 Mt 8:2|; Lu 5:12. ⁴⁴1:44 See thou say nothing to any man - But our blessed Lord gives no such charge to us. If he has made us clean from our leprosy of sin, we are not commanded to conceal it. On the contrary, it is our duty to publish it abroad, both for the honour of our Benefactor, and that others who are sick of sin may be encouraged to ask and hope for the same benefit. But go, show thyself to the priest, and offer for thy cleansing what Moses commanded for a testimony to them - The priests seeing him, pronouncing him clean, Lev 13:17|,23,28,37, and accordingly allowing him to offer as Moses commanded, Lev 14:2|,7, was such a proof against them, that they durst never say the leper was not cleansed; which out of envy or malice against our Saviour they might have been ready to say, upon his presenting himself to be viewed, according to the law, if by the cleansed person's talking much about his cure, the account of it had reached their ears before he came in person. This is one great reason why our Lord commanded this man to say nothing. ⁴⁵1:45 So that Jesus could no more openly enter into the city - It was also to prevent this inconvenience that our Lord had enjoined him silence.

1 Corinthians 9:24-27
²⁴9:24 Know ye not that - In those famous games which are kept at the isthmus, near your city. They who run in the foot race all run, though but one receiveth the prize - How much greater encouragement have you to run; since ye may all receive the prize of your high calling! ²⁵9:25 And every one that there contendeth is temperate in all things - To an almost incredible degree; using the most rigorous self denial in food, sleep, and every other sensual indulgence. A corruptible crown - A garland of leaves, which must soon wither. The moderns only have discovered that it is legal to do all this and more for an eternal crown than they did for a corruptible! ²⁶9:26 I so run, not as uncertainly - I look straight to the goal; I run straight toward it. I cast away every weight, regard not any that stand by. I fight not as one that beateth the air - This is a proverbial expression for a man's missing his blow, and spending his strength, not on his enemy, but on empty air. ²⁷9:27 But I keep under my body - By all kinds of self denial. And bring it into subjection - To my spirit and to God. The words are strongly figurative, and signify the mortification of the body of sin, by an allusion to the natural bodies of those who were bruised or subdued in combat. Lest by any means after having preached - The Greek word means, after having discharged the office of an herald, (still carrying on the allusion,) whose office it was to proclaim the conditions, and to display the prizes. I myself should become a reprobate - Disapproved by the Judge, and so falling short of the prize. This single text may give us a just notion of the scriptural doctrine of election and reprobation; and clearly shows us, that particular persons are not in holy writ represented as elected absolutely and unconditionally to eternal life, or predestinated absolutely and unconditionally to eternal death; but that believers in general are elected to enjoy the Christian privileges on earth; which if they abuse, those very elect persons will become reprobate. St. Paul was certainly an elect person, if ever there was one; and yet he declares it was possible he himself might become a reprobate. Nay, he actually would have become such, if he had not thus kept his body under, even though he had been so long an elect person, a Christian, and an apostle.

Mark 1:40-45
⁴⁰Mr 1:40 There came a leper. See notes on Mt 8:2-4. Compare also Lu 5:12-15. This miracle occurred after the Sermon on the Mount. Leprosy, that terrible scourge of the East, is unknown in our times, or even in the United States. ⁴⁴Mr 1:44 Show thyself to the priest. At Jerusalem. Those things which Moses commanded. See Le 14:4-7 and see PNT "Mt 8:4". ⁴⁵Mr 1:45 Came to him from every quarter. Not only to see and hear, but to be healed.

1 Corinthians 9:24-27
²⁴1Co 9:24 Know ye not that they who run in a race all run. He had spoken of self denial in order to secure gospel success. He now enforces the need of sparing no effort, self denial or exertion, to win the crown. The Corinthians were familiar with the races in the stadium. The Isthmian games, among the most famous of Greece, were celebrated at Corinth. But one receiveth the prize. Only one, the foremost, received a prize. Hence the lesson, so run, that you may obtain. Outstrip all others if possible. ²⁵1Co 9:25 Every man that striveth, etc. Everyone who proposed to strive in the games for the prize pursued a course of self-control, and exercised himself very systematically. All this effort was made for a corruptible crown. The prize of the victor in the foot race was a crown, woven of the pine leaves which grew then, and still grow, on the isthmus of Corinth. But we an incorruptible. We run for a crown that never fades (1Pe 5:4). ²⁶1Co 9:26 I therefore so run, not as uncertainly. Not as one who had no definite goal before him. His eye was fixed upon the heavenly prize. So fight I, not as one that beateth the air. The first figure is of a runner with a definite object; the second is taken from the boxer who strikes the air instead of his competitor. So fights not Paul. He puts a skillful aim into his blows. ²⁷1Co 9:27 But I keep under my body. "I buffet my body" (Revised Version). He puts the body down by his blows, by self denial for Christ. And bring [it] into subjection. "Into bondage" (Revised Version). It shall not be his master, but his servant. Lest . . . I myself should be a castaway. He keeps it under lest, after having preached to others, he "should be rejected" (Revised Version); that is, refused the prize of the crown. What an exhortation to us is this example of the apostle! Continually vigilant lest he should be finally rejected! Even he worked out his salvation "with fear and trembling" (Php 2:12). Surely, he should "give all diligence to make our calling and election sure" (2Pe 1:10). In this worldly, self-seeking, luxurious age "we should give the more earnest heed to the things which we have heard" (Heb 2:1).