The Preface

Preface of the Lord's Day
To be used on Sundays as appointed, but not on the succeeding weekdays
1. Of God the Father
Creator of the light and source of life, who hast made us in thine image, and called us to new life in Jesus Christ our Lord.
- or this -
2. Of God the Son
Through Jesus Christ our Lord; who on the first day of the week overcame death and the grave, and by his glorious resurrection opened to us the way of everlasting life.
- or this -
3. Of God the Holy Spirit
Who by water and the Holy Spirit hast made us a new people in Jesus Christ our Lord, to show forth thy glory in all the world.

The Collect

Proper 24
Almighty and everlasting God, who in Christ hast revealed thy glory among the nations: Preserve the works of thy mercy, that thy Church throughout the world may persevere with steadfast faith in the confession of thy Name; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen
Preface of the Lord's Day

Old Testament Reading

Isaiah 53:4-12
⁴Surely He has borne our griefs And carried our sorrows; Yet we esteemed Him stricken, Smitten by God, and afflicted. ⁵But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed. ⁶All we like sheep have gone astray; We have turned, every one, to his own way; And the LORD has laid on Him the iniquity of us all. ⁷He was oppressed and He was afflicted, Yet He opened not His mouth; He was led as a lamb to the slaughter, And as a sheep before its shearers is silent, So He opened not His mouth. ⁸He was taken from prison and from judgment, And who will declare His generation? For He was cut off from the land of the living; For the transgressions of My people He was stricken. ⁹And they made His grave with the wicked- But with the rich at His death, Because He had done no violence, Nor was any deceit in His mouth. ¹⁰Yet it pleased the LORD to bruise Him; He has put Him to grief. When You make His soul an offering for sin, He shall see His seed, He shall prolong His days, And the pleasure of the LORD shall prosper in His hand. ¹¹He shall see the labor of His soul,and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities. ¹²Therefore I will divide Him a portion with the great, And He shall divide the spoil with the strong, Because He poured out His soul unto death, And He was numbered with the transgressors, And He bore the sin of many, And made intercession for the transgressors. -- NKJV

Psalm

Psalm 91
¹He who dwells in the secret place of the Most High
Shall abide under the shadow of the Almighty.

²I will say of the LORD, "He is my refuge and my fortress;
My God, in Him I will trust."

³Surely He shall deliver you from the snare of the fowler
And from the perilous pestilence.

⁴He shall cover you with His feathers,
And under His wings you shall take refuge;
His truth shall be your shield and buckler.

⁵You shall not be afraid of the terror by night,
Nor of the arrow that flies by day,

⁶Nor of the pestilence that walks in darkness,
Nor of the destruction that lays waste at noonday.

⁷A thousand may fall at your side,
And ten thousand at your right hand;
But it shall not come near you.

⁸Only with your eyes shall you look,
And see the reward of the wicked.

⁹Because you have made the LORD, who is my refuge,
Even the Most High, your dwelling place,

¹⁰No evil shall befall you,
Nor shall any plague come near your dwelling;

¹¹For He shall give His angels charge over you,
To keep you in all your ways.

¹²In their hands they shall bear you up,
Lest you dash your foot against a stone.

¹³You shall tread upon the lion and the cobra,
The young lion and the serpent you shall trample underfoot.

¹⁴"Because he has set his love upon Me, therefore I will deliver him;
I will set him on high, because he has known My name.

¹⁵He shall call upon Me, and I will answer him;
I will be with him in trouble;
I will deliver him and honor him.

¹⁶With long life I will satisfy him,
And show him My salvation."
-- NKJV

- OR -

Psalm 91:9-16
⁹Because you have made the LORD, who is my refuge,
Even the Most High, your dwelling place,

¹⁰No evil shall befall you,
Nor shall any plague come near your dwelling;

¹¹For He shall give His angels charge over you,
To keep you in all your ways.

¹²In their hands they shall bear you up,
Lest you dash your foot against a stone.

¹³You shall tread upon the lion and the cobra,
The young lion and the serpent you shall trample underfoot.

¹⁴"Because he has set his love upon Me, therefore I will deliver him;
I will set him on high, because he has known My name.

¹⁵He shall call upon Me, and I will answer him;
I will be with him in trouble;
I will deliver him and honor him.

¹⁶With long life I will satisfy him,
And show him My salvation."
-- NKJV

New Testament Reading

Hebrews 4:12-16
¹²For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. ¹³And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account. ¹⁴Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. ¹⁵For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. ¹⁶Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. -- NKJV

Gospel Reading

Mark 10:35-45
³⁵Then James and John, the sons of Zebedee, came to Him, saying, "Teacher, we want You to do for us whatever we ask." ³⁶And He said to them, "What do you want Me to do for you?" ³⁷They said to Him, "Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory." ³⁸But Jesus said to them, "You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?" ³⁹They said to Him, "We are able." So Jesus said to them, "You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; ⁴⁰but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared." ⁴¹And when the ten heard it, they began to be greatly displeased with James and John. ⁴²But Jesus called them to Himself and said to them, "You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. ⁴³Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. ⁴⁴And whoever of you desires to be first shall be slave of all. ⁴⁵For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." -- NKJV

Isaiah 53:4-12
¹The person. (1-3) sufferings. (4-9) humiliation, and exaltation of Christ, are minutely described; with the blessings to mankind from his death. (10-12) 1-3 No where in all the Old Testament is it so plainly and fully prophesied, that Christ ought to suffer, and then to enter into his glory, as in this chapter. But to this day few discern, or will acknowledge, that Divine power which goes with the word. The authentic and most important report of salvation for sinners, through the Son of God, is disregarded. The low condition he submitted to, and his appearance in the world, were not agreeable to the ideas the Jews had formed of the Messiah. It was expected that he should come in pomp; instead of that, he grew up as a plant, silently, and insensibly. He had nothing of the glory which one might have thought to meet with him. His whole life was not only humble as to outward condition, but also sorrowful. Being made sin for us, he underwent the sentence sin had exposed us to. Carnal hearts see nothing in the Lord Jesus to desire an interest in him. Alas! by how many is he still despised in his people, and rejected as to his doctrine and authority! 4-9 In these verses is an account of the sufferings of Christ; also of the design of his sufferings. It was for our sins, and in our stead, that our Lord Jesus suffered. We have all sinned, and have come short of the glory of God. Sinners have their beloved sin, their own evil way, of which they are fond. Our sins deserve all griefs and sorrows, even the most severe. We are saved from the ruin, to which by sin we become liable, by laying our sins on Christ. This atonement was to be made for our sins. And this is the only way of salvation. Our sins were the thorns in Christ's head, the nails in his hands and feet, the spear in his side. He was delivered to death for our offences. By his sufferings he purchased for us the Spirit and grace of God, to mortify our corruptions, which are the distempers of our souls. We may well endure our lighter sufferings, if He has taught us to esteem all things but loss for him, and to love him who has first loved us. 10-12 Come, and see how Christ loved us! We could not put him in our stead, but he put himself. Thus he took away the sin of the world, by taking it on himself. He made himself subject to death, which to us is the wages of sin. Observe the graces and glories of his state of exaltation. Christ will not commit the care of his family to any other. God's purposes shall take effect. And whatever is undertaken according to God's pleasure shall prosper. He shall see it accomplished in the conversion and salvation of sinners. There are many whom Christ justifies, even as many as he gave his life a ransom for. By faith we are justified; thus God is most glorified, free grace most advanced, self most abased, and our happiness secured. We must know him, and believe in him, as one that bore our sins, and saved us from sinking under the load, by taking it upon himself. Sin and Satan, death and hell, the world and the flesh, are the strong foes he has vanquished. What God designed for the Redeemer he shall certainly possess. When he led captivity captive, he received gifts for men, that he might give gifts to men. While we survey the sufferings of the Son of God, let us remember our long catalogue of transgressions, and consider him as suffering under the load of our guilt. Here is laid a firm foundation for the trembling sinner to rest his soul upon. We are the purchase of his blood, and the monuments of his grace; for this he continually pleads and prevails, destroying the works of the devil.

Mark 10:35-45
¹The Pharisees' question concerning divorce. (1-12) Christ's love to little children. (13-16) Christ's discourse with the rich young man. (17-22) The hinderance of riches. (23-31) Christ foretells his sufferings. (32-45) Bartimeus healed. (46-52) 1-12 Wherever Jesus was, the people flocked after him in crowds, and he taught them. Preaching was Christ's constant practice. He here shows that the reason why Moses' law allowed divorce, was such that they ought not to use the permission; it was only for the hardness of their hearts. God himself joined man and wife together; he has fitted them to be comforts and helps for each other. The bond which God has tied, is not to be lightly untied. Let those who are for putting away their wives consider what would become of themselves, if God should deal with them in like manner. 13-16 Some parents or nurses brought little children to Christ, that he should touch them, in token of his blessing them. It does not appear that they needed bodily cures, nor were they capable of being taught: but those who had the care of them believed that Christ's blessing would do their souls good; therefore they brought them to him. Jesus ordered that they should be brought to him, and that nothing should be said or done to hinder it. Children should be directed to the Saviour as soon as they are able to understand his words. Also, we must receive the kingdom of God as little children; we must stand affected to Christ and his grace, as little children to their parents, nurses, and teachers. 17-22 This young ruler showed great earnestness. He asked what he should do now, that he might be happy for ever. Most ask for good to be had in this world; any good, Ps 4:6|; he asks for good to be done in this world, in order to enjoy the greatest good in the other world. Christ encouraged this address by assisting his faith, and by directing his practice. But here is a sorrowful parting between Jesus and this young man. He asks Christ what he shall do more than he has done, to obtain eternal life; and Christ puts it to him, whether he has indeed that firm belief of, and that high value for eternal life which he seems to have. Is he willing to bear a present cross, in expectation of future crown? The young man was sorry he could not be a follower of Christ upon easier terms; that he could not lay hold on eternal life, and keep hold of his worldly possessions too. He went away grieved. See Mt 6:24|, Ye cannot serve God and mammon. 23-31 Christ took this occasion to speak to his disciples about the difficulty of the salvation of those who have abundance of this world. Those who thus eagerly seek the wealth of the world, will never rightly prize Christ and his grace. Also, as to the greatness of the salvation of those who have but little of this world, and leave it for Christ. The greatest trial of a good man's constancy is, when love to Jesus calls him to give up love to friends and relatives. Even when gainers by Christ, let them still expect to suffer for him, till they reach heaven. Let us learn contentment in a low state, and to watch against the love of riches in a high one. Let us pray to be enabled to part with all, if required, in Christ's service, and to use all we are allowed to keep in his service. 32-45 Christ's going on with his undertaking for the salvation of mankind, was, is, and will be, the wonder of all his disciples. Worldly honour is a glittering thing, with which the eyes of Christ's own disciples have many times been dazzled. Our care must be, that we may have wisdom and grace to know how to suffer with him; and we may trust him to provide what the degrees of our glory shall be. Christ shows them that dominion was generally abused in the world. If Jesus would gratify all our desires, it would soon appear that we desire fame or authority, and are unwilling to taste of his cup, or to have his baptism; and should often be ruined by having our prayers answered. But he loves us, and will only give his people what is good for them. 46-52 Bartimeus h

Hebrews 4:12-16
¹Humble, cautious fear is urged, lest any should come short of the promised rest, through unbelief. (1-10) Arguments and motives to faith and hope in our approaches to God. (11-16) 1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Faith in the hearer is the life of the word. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Let us then give diligence, that we may have a clear entrance into the kingdom of God. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. This rest is, a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires. The rest, or sabbatism, which is the subject of the apostle's reasoning, and as to which he concludes that it remains to be enjoyed, is undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven. But those who do not believe, shall never enter into this spiritual rest, either of grace here or glory hereafter. God has always declared man's rest to be in him, and his love to be the only real happiness of the soul; and faith in his promises, through his Son, to be the only way of entering that rest. 11-16 Observe the end proposed: rest spiritual and eternal; the rest of grace here, and glory hereafter; in Christ on earth, with Christ in heaven. After due and diligent labour, sweet and satisfying rest shall follow; and labour now, will make that rest more pleasant when it comes. Let us labour, and quicken each other to be diligent in duty. The Holy Scriptures are the word of God. When God sets it home by his Spirit, it convinces powerfully, converts powerfully, and comforts powerfully. It makes a soul that has long been proud, to be humble; and a perverse spirit, to be meek and obedient. Sinful habits, that are become as it were natural to the soul, and rooted deeply in it, are separated and cut off by this sword. It will discover to men their thoughts and purposes, the vileness of many, the bad principles they are moved by, the sinful ends they act to. The word will show the sinner all that is in his heart. Let us hold fast the doctrines of Christian faith in our heads, its enlivening principles in our hearts, the open profession of it in our lips, and be subject to it in our lives. Christ executed one part of his priesthood on earth, in dying for us; the other he executes in heaven, pleading the cause, and presenting the offerings of his people. In the sight of Infinite Wisdom, it was needful that the Saviour of men should be one who has the fellow-feeling which no being but a fellow-creature could possibly have; and therefore it was necessary he should actual experience of all the effects of sin that could be separated from its actual guilt. God sent his own Son in the likeness of sinful flesh, Ro 8:3|; but the more holy and pure he was, the more he must have been unwilling in his nature to sin, and must have had deeper impression of its evil; consequently the more must he be concerned to deliver his people from its guilt and power. We should encourage ourselves by the excellence of our High Priest, to come boldly to the throne of grace. Mercy and grace are the things we want; mercy to pardon all our sins, and grace to purify our souls. Besides our daily dependence upon God for present supplies, there are seasons for whi

Isaiah 53:4-12
⁴53:4 Yet - Our people believed that he was thus punished by the just judgment of God. ⁵53:5 Wounded - Which word comprehends all his pains and punishments. For our iniquities - For the guilt of their sins, which he had voluntarily taken upon himself, and for the expiation of their sins, which was hereby purchased. The chastisement - Those punishments by which our peace, our reconciliation to God, was to be purchased, were laid upon him by God's justice with his own consent. Healed - By his sufferings we are saved from our sins. ⁶53:6 We - All mankind. Astray - From God. Have turned - In general, to the way of sin, which may well be called a man's own way, because sin is natural to us, inherent in us, born with us; and in particular, to those several paths, which several men chuse, according to their different opinions, and circumstances. Hath laid - Heb. hath made to meet, as all the rivers meet in the sea. The iniquity - Not properly, for he knew no sin; but the punishment of iniquity, as that word is frequently used. That which was due for all the sins of all mankind, which must needs be so heavy a load, that if he had not been God as well as man, he must have sunk under the burden. ⁷53:7 He opened not - He neither murmured against God, nor reviled men. ⁸53:8 Taken away - Out of this life. By distress and judgment - By oppression and violence. and a pretence of justice. His generation - His posterity. For his death shall not be unfruitful; when he is raised from the dead, he shall have a spiritual seed, a numberless multitude of those who shall believe in him. Cut off - By a violent death. And this may be added as a reason of the blessing of a numerous posterity conferred upon him, because he was willing to be cut off for the transgression of his people. ⁹53:9 With the wicked - This was a farther degree of humiliation. He saith, he made his grave, because this was Christ's own act, and he willingly yielded up himself to death and burial. And that which follows, with the wicked, does not denote the sameness of place, as if he should be buried in the same grave with other malefactors, but the sameness of condition. ¹⁰53:10 He - God was the principal cause of all his sufferings, tho' mens sins were the deserving cause. When - When thou, O God, shalt have made, thy son a sacrifice, by giving him up to death for the atonement of mens sins. His soul is here put for his life, or for himself. Shall see - He shall have a numerous issue of believers reconciled by God, and saved by his death. Prolong - He shall live and reign with God for ever. The pleasure - God's gracious decree for the salvation of mankind shall be effectually carried on by his ministry and mediation. ¹¹53:11 Shall see - He shall enjoy. The travel - The blessed fruit of all his labours, and sufferings. Satisfied - He shall esteem his own and his father's glory, and the salvation of his people, an abundant recompence. By his knowledge - By the knowledge of him. Justify - Acquit them from the guilt of their sins, and all the dreadful consequences thereof. And Christ is said to justify sinners meritoriously, because he purchases and procures it for us. Many - An innumerable company of all nations. For - For he shall satisfy the justice of God, by bearing the punishment due to their sins. ¹²53:12 I - God the father. A portion - Which is very commodiously supplied out of the next clause. With the strong - God will give him happy success in his glorious undertaking: he shall conquer all his enemies, and set up his universal and everlasting kingdom in the world. Because - Because he willingly laid down his life. Transgressors - He prayed upon earth for all sinners, and particularly for those that crucified him, and in heaven he still intercedes for them, by a legal demand of those good things which he purchased; by the sacrifice of himself, which, though past, he continually represents to his father, as if it were present.

Mark 10:35-45
³⁵10:35 Saying - By their mother. It was she, not they that uttered the words. Mt 20:20|. ³⁸10:38 Ye know not what ye ask - Ye know not that ye ask for sufferings, which must needs pave the way to glory. The cup - Of inward; the baptism - Of outward sufferings. Our Lord was filled with sufferings within, and covered with them without. ⁴⁰10:40 Save to them for whom it is prepared - Them who by patient continuance in well doing, seek for glory, and honour, and immortality. For these only eternal life is prepared. To these, only he will give it in that day; and to every man his own reward, according to his own labour. ⁴⁵10:45 A ransom for many - Even for as many souls as needed such a ransom, 2Cor 5:15|.

Hebrews 4:12-16
¹²4:12 For the word of God - Preached, Heb 4:2|, and armed with threatenings, Heb 4:3|. Is living and powerful - Attended with the power of the living God, and conveying either life or death to the hearers. Sharper than any two - edged sword - Penetrating the heart more than this does the body. Piercing - Quite through, and laying open. The soul and spirit, joints and marrow - The inmost recesses of the mind, which the apostle beautifully and strongly expresses by this heap of figurative words. And is a discerner - Not only of the thoughts, but also of the intentions. ¹³4:13 In his sight - It is God whose word is thus powerful: it is God in whose sight every creature is manifest; and of this his word, working on the conscience, gives the fullest conviction. But all things are naked and opened - Plainly alluding to the sacrifices under the law which were first flayed, and then (as the Greek word literally means) cleft asunder through the neck and backbone; so that everything both without and within was exposed to open view. ¹⁴4:14 Having therefore a great high priest - Great indeed, being the eternal Son of God, that is passed through the heavens - As the Jewish high priest passed through the veil into the holy of holies, carrying with him the blood of the sacrifices, on the yearly day of atonement; so our great high priest went once for all through the visible heavens, with the virtue of his own blood, into the immediate presence God. ¹⁵4:15 He sympathizes with us even in our innocent infirmities, wants, weaknesses, miseries, dangers. Yet without sin - And, therefore, is indisputably able to preserve us from it in all our temptations. ¹⁶4:16 Let us therefore come boldly - Without any doubt or fear. Unto the throne of God, our reconciled Father, even his throne of grace - Grace erected it, and reigns there, and dispenses all blessings in a way of mere, unmerited favour.

Mark 10:35-45
³⁵Mr 10:35,36 James and John . . . come unto him, saying, etc. For notes on this ambitious request, see Mt 20:20-28. We learn from Matthew that Salome, the mother, came and spoke for them (Mt 20:20). ³⁸Mr 10:38 Ye know not what ye ask. Prayer is often unwise in its requests from ignorance. Before many days they saw places on his right and left occupied by two robbers on the cross.

Hebrews 4:12-16
¹²Heb 4:12 For the word of God. The Israelites came short because they refused to hear the word of the Lord. If we could enter in, we must take heed to the word. It is quick, and powerful, and sharper than any twoedged sword. Cutting keenly and in all directions. Piercing even to the dividing asunder of soul and spirit. It not only gives life, but slays, as was the case with the Israelites who fell in the wilderness, and pierces to the soul and spirit. It reaches the very fountains of life. A discerner of the thoughts and intents of the heart. It lays bare the thoughts and the intentions. ¹³Heb 4:13 Neither is there any creature. In Christ appears the Word in personal form, while in the gospel we have his spoken word. Here the reference is to the personal Word. That is not manifest in his sight. Every creature is manifest before him, and all our deeds and thoughts are open to his eyes. ¹⁴Heb 4:14 Seeing then that we have a great high priest. As has been shown (Heb 2:17 3:1). That is passed into the heavens. Our high priest now makes intercession in the true Holy of Holies. ¹⁵Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities. A high priest must be in sympathy with those of whom he ministers. Christ, who took upon himself our infirmities, is such a high priest. But was in all points tempted as [we are, yet] without sin. He was tried and tempted as man, but remained sinless. ¹⁶Heb 4:16 Let us therefore come boldly. Because our high priest can be touched by our infirmities. Unto the throne of grace. The Jewish high priest interceded before the mercy-seat. We may come boldly to the mercy-seat, knowing that our loving Elder Brother is our high priest in the heavens. Hence we may always have confidence when we ask for grace to help in time of need. The practical lesson of the chapter is that the True Rest promised remains. It was not the Sabbath day, nor was it Canaan. It is the heavenly rest of which these are types. Unbelieving disobedience excluded the Israelites from the typical rest of Canaan. So, too, it will exclude those who have started to enter into the heavenly rest if they refuse to hear Christ through unbelief. The believing Joshua and Caleb entered into Canaan. So, too, the true and faithful believers who follow Christ will enter into the rest above.